圣經(jīng)與英語(yǔ)習(xí)語(yǔ)典故(《圣經(jīng)》中的英語(yǔ)成語(yǔ)典故等)

1.《圣經(jīng)》中的英語(yǔ)成語(yǔ)典故等

知人善任

知：了解，知道；任：任用，使用。 善于認(rèn)識(shí)人的品德和才能，最合理地使用。

[拼音]

zhī rén shàn rèn

[出處]

漢·班彪《王命論》：“蓋在高祖，其興也有五：一曰帝堯之功裔，二曰體貌多奇異，三曰神武有征應(yīng)，四曰寬明而仁恕，五曰知人善任使。”

[例句]

劉邦知人善任，任人唯賢，因此戰(zhàn)勝了項(xiàng)羽。

[近義]

人盡其才 愛(ài)才若渴 選賢舉能 知人善察 。

[反義]

妒賢嫉能 任人唯親

2.有關(guān)圣經(jīng)人物的英語(yǔ)習(xí)語(yǔ)

If Adam and Eve had not sinned, they would have forever retained the birthright. That is, they would never have been removed from the kingdom of God. Like Esau, the individuals who die unsaved have traded their birthright for a bowl of soup. We can look at the bowl of soup as representing the instant gratification that sin can bring. It began already with the sin of Adam.。

3.圣經(jīng)的十個(gè)故事英語(yǔ)版

是掃羅蒙恩的記載，在使徒行傳9章的前面18節(jié)，愿上帝賜福你。

but saul, still burning with desire to put to death the disciples of the lord, went to the high priest,and made a request for letters from him to the synagogues of damascus, so that if there were any of the way there, men or women, he might take them as prisoners to jerusalem.and while he was journeying, he came near damascus; and suddenly he saw a light from heaven shining round him; and he went down on the earth, and a voice said to him, saul, saul, why are you attacking me so cruelly?and he said, who are you, lord? and he said, i am jesus, whom you are attacking:but get up, and go into the town, and it will be made clear to you what you have to do.and the men who were with him were not able to say anything; hearing the voice, but seeing no one.and saul got up from the earth, and when his eyes were open, he saw nothing; and he was guided by the hand into damascus.and for three days he was not able to see, and he took no food or drink.now there was a certain disciple at damascus, named ananias; and the lord said to him in a vision, ananias! and he said, here i am, lord.and the lord said to him, get up, and go to the street which is named straight, and make search at the house of judas for one named saul of tarsus: for he is at prayer; and he has seen a man named ananias coming in and putting his hands on him, so that he may be able to see.but ananias said, lord, i have had accounts of this man from a number of people, how much evil he has done to your saints at jerusalem:and here he has authority from the chief priests to make prisoners all who give worship to your name.but the lord said, go without fear: for he is a special vessel for me, to give to the gentiles and kings and to the children of israel the knowledge of my name:for i will make clear to him what troubles he will have to undergo for me.and ananias went out and came to the house, and putting his hands on him, said, brother saul, the lord jesus, whom you saw when you were on your journey, has sent me, so that you may be able to see, and be full of the holy spirit.and straight away it seemed as if a veil was taken from his eyes, and he was able to see; and he got up, and had baptism； 掃羅仍然向主的門(mén)徒，口吐威嚇兇殺的話，去見(jiàn)大祭司，求文書(shū)給大馬色的各會(huì)堂，若是找著信奉這道的人，無(wú)論男女，都準(zhǔn)他捆綁帶到耶路撒冷。掃羅行路，將到大馬色，忽然從天上發(fā)光，四面照著他。

他就仆倒在地，聽(tīng)見(jiàn)有聲音對(duì)他說(shuō)，掃羅，掃羅，你為什么逼迫我。他說(shuō)，主阿，你是誰(shuí)。

主說(shuō)，我就是你所逼迫的耶穌。起來(lái)，進(jìn)城去，你所當(dāng)作的事，必有人告訴你。

同行的人，站在那里，說(shuō)不出話來(lái)，聽(tīng)見(jiàn)聲音，卻看不見(jiàn)人。掃羅從地上起來(lái)，睜開(kāi)眼睛，竟不能看見(jiàn)什么。

有人拉他的手，領(lǐng)他進(jìn)了大馬色。三日不能看見(jiàn)，也不吃，也不喝。

當(dāng)下在大馬色，有一個(gè)門(mén)徒，名叫亞拿尼亞。主在異象中對(duì)他說(shuō)，亞拿尼亞。

他說(shuō)，主，我在這里。主對(duì)他說(shuō)，起來(lái)，往直街去，在猶大的家里，訪問(wèn)一個(gè)大數(shù)人名叫掃羅。

他正禱告。又看見(jiàn)了一個(gè)人，名叫亞拿尼亞，進(jìn)來(lái)按手在他身上，叫他能看見(jiàn)。

亞拿尼亞回答說(shuō)，主阿，我聽(tīng)見(jiàn)許多人說(shuō)，這人怎樣在耶路撒冷多多苦害你的圣徒。并且他在這里有從祭司長(zhǎng)得來(lái)的權(quán)柄捆綁一切求告你名的人。

主對(duì)亞拿尼亞說(shuō)，你只管去。他是我所揀選的器皿，要在外邦人和君王并以色列人面前，宣揚(yáng)我的名。

我也要指示他，為我的名必須受許多的苦難。亞拿尼亞就去了，進(jìn)入那家，把手按在掃羅身上說(shuō)，兄弟掃羅，在你來(lái)的路上，向你顯現(xiàn)的主，就是耶穌，打發(fā)我來(lái)，叫你能看見(jiàn)，又被圣靈充滿。

掃羅的眼睛上，好像有鱗立刻掉下來(lái)，他就能看見(jiàn)，于是起來(lái)受了洗。

4.圣經(jīng)對(duì)英語(yǔ)文化影響

英語(yǔ)更多的是象征一種自由的文化，天主教并不喜歡英語(yǔ)，英語(yǔ)的興起是最近幾百年的事情，而這一階段基督教對(duì)人類(lèi)社會(huì)發(fā)展影響的高峰已經(jīng)過(guò)去了，英語(yǔ)興起的時(shí)期是科學(xué)的時(shí)代。雖然英語(yǔ)經(jīng)常代表一種抗?fàn)幗虝?huì)的力量，比如新教和科學(xué)，但畢竟英國(guó)也是基督教國(guó)家，所以語(yǔ)言形成的歷史可能也會(huì)受到文化的影響，文化影響中就包括宗教。

因此應(yīng)該說(shuō)，圣經(jīng)作為宗教經(jīng)典對(duì)英語(yǔ)文化的影響，即不能忽視，也不需過(guò)評(píng)價(jià)高。舉個(gè)例子，你說(shuō)道家思想和佛家對(duì)我的語(yǔ)言有怎樣的影響？更多的影響的是我們這些信奉者的思想，給語(yǔ)言留下的也就是有些成語(yǔ)典故罷了，和語(yǔ)言相伴隨的文化應(yīng)該也就只是這些。

5.大家可否告訴我一些由圣經(jīng)故事而來(lái)的英語(yǔ)idiom,越多越好

1.Judas English: Judas kiss (modern meaning: the symbol of betrayal) Origin: He drew near to Jesus to kiss him; but Jesus said to him, "Judas, would you betray the Son of man with a kiss?" (Luke 22.47.)2.English: to wash one's hands (modern meaning: refuse to assume responsibility) Origin: So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood; see to it yourselves." (Matthew 27.24.) gift English: the gift of God (modern meaning: talent, cleverness) Origin: For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6.23.)4.give English: It is more blessed to give than to receive Origin: In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'It is more blessed to give than to receive.'" (Acts 20.35. )5.English: forgive, and you will be forgiven Origin: Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven (Luke 6.37.)6.flesh English: Flesh of my flesh (modern meaning: 1. own children 2. consanguinity 2. affinity) Origin: Bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.(Genesis 2. 23)7.fire English: to go through fire and water (modern meaning: to suffer or sacrifice) Origin: often he falls into the fire, and often into the water (Matthew 17.15.)8.face English: face to face Origin: Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. (Exodus 33.11.)9.eye English: If your right eye causes you to sin, pluck it out and throw it away.Origin: (Matthew 5.29.)10.evil English: If a man returns evil for good, evil will not depart from his house. Origin: (Psalms 17.13. )11.enemy English: love your enemies Origin: Love your enemies and pray for those who persecute you, (Matthew 5.44 - 45))12.English: to shake off the dust from feet (modern meaning: to forget smth. or to forgive smb.) Origin: And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. (Matthew 10.14.)13.double-minded English: a double-minded man is unstable in all his ways Origin: For that person must not suppose that a double-minded man, unstable in all his ways, will receive anything from the Lord (James 1.8.)14.dog English: A living dog is better than a dead lion.Origin: (Ecclesiastes 9.4.)15.company English: Bad company ruins good morals Origin: (1 Corinthians 15.33 - 34. )3.。

6.英語(yǔ)習(xí)語(yǔ)來(lái)源于歷史典故有哪些

情人節(jié)（Valentine's Day）

瓦倫丁

270年2月14日 羅馬圣教徒瓦倫丁被處死，此日被后人定為“情人節(jié)”

瓦倫丁節(jié)，又稱情人節(jié)，是歐美和大洋洲的一些國(guó)家的民族節(jié)日。此節(jié)日的來(lái)源甚多，但一般是以羅馬圣教徒瓦倫丁被處死，后被定為“情人節(jié)”較為普通。

公元3世紀(jì)，羅馬帝國(guó)出現(xiàn)全面危機(jī)，經(jīng)濟(jì)凋敝，統(tǒng)治階級(jí)腐敗，社會(huì)動(dòng)蕩不安，人民紛紛反抗。貴族階級(jí)為維護(hù)其統(tǒng)治，殘暴鎮(zhèn)壓民眾和基督教徒。是時(shí)有一位教徒瓦倫丁，被捕入獄。在獄中，他以坦誠(chéng)之心打動(dòng)了典獄長(zhǎng)的女兒。他們相互愛(ài)慕，并得到典獄長(zhǎng)女兒的照顧。統(tǒng)治階級(jí)下令將他執(zhí)行死刑。在臨刑前，他給典獄長(zhǎng)女兒寫(xiě)了一封長(zhǎng)長(zhǎng)的遺書(shū)，表明自己是無(wú)罪的。表明他光明磊落的心跡和對(duì)典獄長(zhǎng)女兒深深眷戀。

公元270年2月14日，他被處死刑，后來(lái)，基督教徒為了紀(jì)念瓦倫丁為正義、為純潔的愛(ài)而犧牲自己，將臨刑的這一天定為“情人節(jié)”，希望有情人終成眷屬。

7.希臘羅馬神話傳說(shuō)和《圣經(jīng)》中的英語(yǔ)成語(yǔ)典

1、希臘神話 阿瑞斯，Ares 戰(zhàn)神，宙斯和赫拉所生。

是兇殘、狡詐、沖動(dòng)、非理性的，為戰(zhàn)爭(zhēng)而戰(zhàn)爭(zhēng)的神。曾與工匠之神的妻子愛(ài)與美之神阿佛洛狄忒私通，被裝進(jìn)一張工匠之神特制的大網(wǎng)中而無(wú)法脫身。

兀鷹是他的圣鳥(niǎo)，寵獸是狗，也有一說(shuō)認(rèn)為是獵犬。 2、羅馬神話瑪爾斯，Mars 古老的意大利死神和戰(zhàn)神，也是生長(zhǎng)神、土地神和牧神，狼和啄木鳥(niǎo)是他的圣獸。

相對(duì)應(yīng)于希臘神話的阿瑞斯Ares。但形象較阿瑞斯正面許多。

3、北歐神話提爾，Tyr 提爾是戰(zhàn)神，巨人希米兒之子。傳說(shuō)他是契約的擔(dān)保人，盟誓的臨護(hù)者。

當(dāng)其他的神同芬里斯怪狼開(kāi)玩笑、把它捆綁起來(lái)的時(shí)候，提爾作為信用的保證人將手臂伸進(jìn)狼的嘴里。狼發(fā)現(xiàn)擱綁它的眾神實(shí)際上是設(shè)下圈套，立即咬斷提爾的手臂。

從此提爾成了獨(dú)臂神。但他身佩寶劍，總顯得威風(fēng)凜凜。

古代按劍盟誓的習(xí)俗即起源于北歐人對(duì)戰(zhàn)神提爾的崇拜。許多傳統(tǒng)的劍舞，都是為紀(jì)念戰(zhàn)神而編導(dǎo)的。

4、日本民間傳說(shuō)源義經(jīng)，うしわかまる鐮倉(cāng)戰(zhàn)神，為日本平安時(shí)代末期，出身于河內(nèi)源氏的武士，家系乃清和源氏其中一支，河內(nèi)源氏的棟梁源賴信的后代，世世代代在東國(guó)武家人材輩出。為源義朝的第九子，幼名牛若丸。

5、印度神話卡爾凱蒂耶，Kartikeya 印度神話和佛教體系中的戰(zhàn)神，濕婆神和恒河女神亙伽的兒子。印度萬(wàn)神殿的主要神之一，被描繪成騎著孔雀的小孩。

傳說(shuō)他從高山中的黃金洞穴中出生，出生第四天就成為神軍的總司令，第六天就率領(lǐng)眾神將魔眾擊潰。佛教體系里他叫做韋馱天，是日行萬(wàn)里，能將邪神們一舉擊敗的神將。